3 Easter, Year A
Luke 24:13-35
Luke 24:13-35
Life has been full of surprises
lately.
About a week ago I happened across a
Ted talk by a woman named Tania Luna who studies the phenomena surprise. She claims that surprise is incredibly
important because when we are stopped in our tracks, we are naturally able to
focus on the moment in front of us. If
we are paying attention, surprise is an alert that things didn’t happen as we
expected, so it can help us to learn and grow and live more joyfully and even
connect more deeply with others. Little
kids are great at this. You can watch a
baby or toddler’s surprise when they discover something new – bubbles or water
or an animal. But as we get older, many
of us work to keep surprise out. We
don’t want to look like we don’t know what is going on; we want to be in control;
we are reluctant to change our minds or be vulnerable. And so we explain away things that surprise
us with reason, or we avoid them altogether.
But, as Luna points out, “[i]f we are always reasonable, then it will
always be unreasonable to do the things that make us come alive.” Luna suggests
trying to be more open to surprise and see where it leads. When we come across something that seems
surprising, when we find ourselves uncertain or confused or facing change,
rather than retreating or trying to take control of it with reason, Luna says
to try saying instead, “I don’t know. I
wonder….”
So that’s what I’ve been up to this
week. Trying to wonder more, pay more
attention to the things that make me stop in surprise. A few days ago I was surprised when a friend
that I thought had been unfairly treated showed a forgiving graciousness to her
wrongdoer. She told me later that she
had learned so much from the situation, and been so touched by the love of
people standing up for her, that she was able to let it go. It was a beautiful thing to behold, and
hopefully emulate. And I can’t help but
wonder what the ripple effect of her good will might be.
And then Friday night I was here for
the Day School art show and saw a family waving to me that I didn’t
recognize. I was surprised, and found my
initial instinct was to pretend I didn’t notice, but decided to walk over to
them instead and it turned out their daughter recognized Maya from art class
and she is starting school here next year and could be in Maya’s class and the
parents were great. And afterwards I had
to smile to myself and wonder if they might end up being good friends someday.
Then another day while waiting on one
of those perfect days for my daughter to finish her piano lesson, Maya and I
were killing time in her teacher’s yard.
We started out playing tag and then I noticed some of those helicopter
seed things and I taught her how you can throw them up in the air and watch
them whirl down. One of them whirled
down on a little bug world, so we watched a worm zigzagging his way under the
grass and ants scurrying in a line and little roly poly bugs. And I was surprised by how much I felt like I
was Meg Murray meeting Sporos the farandolae in the mitochondria of her brother
Charles Wallace in A Wind in the Door, and for a few minutes was lost in
the wonder of the world.
But my biggest wondering this week
has been in thinking about our Gospel story for this morning. I love this story and it’s reminder that God
can turn up anywhere, unexpectedly. That
at any given moment we can turn and see Jesus walking beside us, though often
in some form or fashion that we don’t initially recognize. And when we do, anything is possible.
That
hopefulness isn’t very present at the beginning of our story. It is Easter afternoon, but the two followers
of Jesus who are walking the 7 mile slog from Jerusalem to Emmaus haven’t yet
let Easter into their hearts. They are
“sad,” we are told, but we can see the true depth of their sadness when they say:
“but we had hoped that he was the one to redeem Israel.” “But we had hoped…” In those four words lies
so much more than just sadness over Jesus’ death. They are speaking of a future that is no
longer; they are mourning the death of a dream; they are grieving a promise
that has proved to be false. Their despair isn’t just over the present tragedy,
but includes the cavernous hole of all that could have been. We’ve probably all lived in that moment in our
own lives.
And so there they are, slogging along
the dusty, 7-mile road to Emmaus. Back
to the status quo – back to the comfortable familiar of fishing nets or tax
booths or old friends or whatever else came before. Back to what makes sense. Emmaus isn’t so much their geographical
destination as the place these followers are going to escape their despair and
disappointment and confusion.
And then, suddenly,
a Stranger enters. Someone unknown
starts walking along the path with them, sharing their journey. They stop in their tracks, the story says,
but they don’t yet understand who He is or what He might mean for their
lives. Something tells them there is
something surprising about this stranger’s entrance along their journey. And in that moment, they face a choice.
They could keep going on that dusty
road that they know leads back to Emmaus, the road that feels normal and
relatively safe. They could ignore the
stranger on the road, or hide their fears and sadness from him, or let him
continue on the path when they turn in for their evening meal.
Or they
could take a risk, be vulnerable, share their story and even their sadness with
the stranger, invite him into their lives, and open themselves to the
possibility of something new.
The two followers of Jesus on the
road to Emmaus don’t immediately recognize Jesus, but it seems like they are
open to the surprise of this stranger turning up. They keep walking alongside him, opening
their hearts and their home to him. And
then the scales fall away from their eyes and they recognize Jesus in their
midst. They feel their hearts burning
and they rush headlong back to Jerusalem to share their good news and live into
the wonder of their experience.
What about us? What choice do we make? We are told that one of the two followers on
the road in this story is named Cleopas, but the other is unnamed. That’s Luke’s invitation to us, to you and to
me, to think of ourselves as part of this walk. So what will we decide along our own road to
Emmaus, or wherever it is we find ourselves heading? Will we ignore or explain away or be too busy
to notice the moments of surprise and wonder?
Or can we learn to open ourselves to the possibility that any moment could
turn out to be a God moment?
Where might
God be walking alongside you today, or tomorrow, or the next day? I don’t know.
I wonder….
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